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While only 4 generations are listed from Levi to Moses, 12 generations listed from Joseph to Joshua during the same time period.
It has been suggested that the Mosaic genealogies are perhaps only 20 to 40 percent complete.
Gordon Wenham concurs: “Six days has been seized on and interpreted over-literally, with the result that science and Scripture have been pitted against each other instead of being seen as complementary.” century examination of the Genesis genealogies by Archbishop James Ussher and theologian John Lightfoot.
Based on the ages of patriarchs, Ussher and Lightfoot both calculated the universe, earth, and life were created in 4004 B. Over the next several centuries, this date became firmly entrenched in Christian belief. Moody to become the first dean of the Moody Bible Institute, wrote the following of Bishop Ussher’s chronology: “Its accuracy is altogether doubtful.
Reference to the Sabbath in Exodus 20 illustrates God’s pattern of six days of work and one day of rest, not their duration: God’s six yôms (epochs) of creating and one of rest. The land’s six years of cultivation and one year of rest (Leviticus 25:4).
Gleason Archer notes, “By no means does this demonstrate that 24-hour intervals were involved in the first six ‘days,’ any more than the eight-day celebration of the Feast of Tabernacles proves that the wilderness wanderings under Moses occupied only eight days.” Both young-earth and old-earth creationists believe the Bible is inspired and defend their views as being literal. Bruce Waltke asserts young-earth exegesis is hindered by an adherence to a “woodenly literal” reading of Genesis.
Those who hold that the genealogies are telescoped place the creation of Adam and Eve around 10 to 30 thousand years ago, but perhaps as late as 60,000 years ago.
Experts in Old Testament genealogy note there is wide-spread consensus regarding dates and chronology from the time of Abraham.
Old earth creationists contend: century proponent of OEC (progressive creationism) is Reasons to Believe, an international, non-denominational ministry founded by astronomer Hugh Ross, Ph. While young-earth believers may regard the OEC view as lacking Biblical authority, many conservative theologians and well-respected Christian apologists embrace the old-earth hermeneutic and vigorously defend Biblical inerrancy, including the following: So what exactly do old-earth creationists believe?While YECs believe a “plain reading” of the English translation of Genesis 1 necessitates belief that God created the world in six 24-hour days some six to ten thousand years ago, OECs believe that textual and grammatical nuances of the original Hebrew suggest six long epochs of time.Indeed, OECs contend a literal reading of the Biblical creation accounts in Hebrew provides certain exegetical clues pointing to prolonged creation “days.” Linguistic scholars acknowledge the Hebrew word yôm (translated “day” in English) has several literal meanings: a period of daylight, 12-hour day, 24-hour day, time, period of time with unspecified duration, and epoch of time.Archer says the absence of “the” implies a more vague meaning than 24 hours—an indefinite but literal sense of time or age.